She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. About this time,—namely, in November, 1703— while young Trenchard was in Lancashire, and his sister in London, on a visit, he received a certain communication from his confidential servant, Davies, which, at once, destroyed his hopes. Sheppard; and, as soon as he could command his feelings, which were considerably excited by the mention of her distresses, he squeezed her hand warmly, bestowed a hearty execration upon his own inhumanity, and swore he would neither separate her from her child, nor suffer any one else to separate them. ‘No need to shake in your boots,’ Gerald said soothingly.
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